Sexuality

See also Gender

Introductory Reading List

Cleminson, Richard (1995). Anarchism, Ideology and Same-Sex Desire. London: Kate Sharpley Library.

Greenway, Judy (1997). “Twenty-first Century Sex.” Twenty-first Century Anarchism: Unorthodox Ideas for a New Millennium. Ed. J. Purkis and J. Bowen. London: Cassell. 170-180. http://www.judygreenway.org.uk/21stcenturysex/21stcenturysex.html

Heckert, Jamie (ed) (2010). Special issue of Sexualities: Studies in Culture and Society on Anarchism & Sexuality. London: Sage. http://sex.sagepub.com/content/13/4.toc

– – – and R. Cleminson, (eds.) (2011) Anarchism & Sexuality: Ethics, Relationships and Power. New York/London: Routledge.

Kissack, Terence. (2008). Free Comrades: Anarchism and Homosexuality in the United States. Edinburgh/Oakland, Ca: AK Press.

Piercy, Marge. (2000 [1976]). Woman on the Edge of Time. London: The Women’s Press.

• <– Classic anarchist/feminist novel .

Extended Bibliography by Language

Catalan

Díez, Xavier (2001). Utopia sexual a la premsa anarquista de Catalunya: la revista Ética-Iniciales, 1927-1937. Lleida: Pagès Editors.

• <–in Catalan.

English

Accampo, Elinor A. (1996). “The Rhetoric of Reproduction and the Reconfiguration of Womanhood in the French Birth Control Movement, 1890-1920.” Journal of Family History 21.3: 351-371.

• <–Abstract: “Birth control movements that emerged in Europe and the United States during the last third of the nineteenth century lost their emancipatory and feminist potential in the twentieth century as they succumbed to control by the medical profession, eugenicists, and institutionalized goals of planned parenthood. The neo-Malthusian movement in France, however, retained a radical character and became a focal point for the convergence of libertarian, feminist, and anarchist concerns. By emancipating women from their “biological destiny” and separating sexuality and reproduction, neo-Malthusian rhetoric reconfigured womanhood and established the basis for women’s development as full individuals and citizens.”

Ackelsberg, Martha (2000). “Mujeres Libres: Identity, Community, Sexuality, and Power.” Anarchist Studies 8.2: 99-117.

• <–Abstract: “This article focuses on the place of sexuality in Spanish anarchist analyses and strategies in the early years of the twentieth century. Sexuality – and, in particular, the construction of women’s sexuality – was an important aspect of the cultural critiques written by both male and female anarchists in the 1920s and the 1930s. Nevertheless, with the outbreak of the Civil War in July 1936, and certainly by the time of the official founding of the anarchist women’s organisation, Mujeres Libres, one year later, sexuality – especially a focus on liberating women’s sexual expression – virtually disappeared as a topic of discussion in Spanish anarchist writings, with the single exception of attention to prostitution. This paper explores the shift away from explicit attention to sexual freedom and the factors that might have accounted for it.”

Alexander, Jenny (2010). Book Review: Sheila Rowbotham, Edward Carpenter, A Life of Liberty and Love. Sexualities 13(4):529-530.

Alexander, Jenny (2011). “Alexander Berkman: Sexual Dissidence in the First Wave Anarchist Movement and Its Subsequent Narratives.” In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

Alier, Joan Martínez, and Eduard Masjuan (2004). “‘Conscious Procreation’: Neo-malthusianism in Southern Europe and Latin America in around 1900.” Documents de Treball (Universitat Autònoma de Barcelona. Unitat d’Història Econòmica) 23.

• <–A working paper, presented at the International Society for Ecological Economics, Montréal July 11-15, 2004.

Andrews, Stephen Pearl et al (1975). Love, marriage, and divorce, and the sovereignty of the individual: a discussion between Henry James, Horace Greeley and Stephen Pearl Andrews; and a hitherto unpublished manuscript, Love, marriage, and the condition of woman. Weston, MA: M & S Press, 1975.

Arni, Caroline (2004). “Simultaneous Love: An Argument On Love, Modernity and the Feminist Subject at the Beginning of the Twentieth Century.” European Review of History: Revue Europeenne d’Histoire 11.2: 185-205.

Barker, Meg, and Jamie Heckert (2011). “Privilege & Oppression, Conflict & Compassion”, The Sociological Imagination. Online.

– – – and Eleanor Wilkinson (2013). “Polyamorous intimacies: From one love to many loves and back again.” Mapping Intimacies: Relations, Exchanges, Affects. Ed. Tam Sanger and Yvette Taylor. London: Palgrave Macmillan. 190-208.

Bauer, J.E. (2005). “On the Nameless Love and Infinite Sexualities: John Henry Mackay, Magnus Hirschfeld and the Origins of the Sexual Emancipation Movement.” Journal of Homosexuality 50.1: 1-26.

Berkman, Alexander (2000). “‘Passing the Love of Woman.'” Prison Memoirs of an Anarchist. New York: New York Review of Books. 430-440.

• <–Remarks on phenomena of homosexuality in prison.

Berry, David. “For a Dialectic of Homosexuality and Revolution.” http://raforum.info/article.php3?id_article=1913

Blatt, Martin Henry (1989). Free Love and Anarchism: The Biography of Ezra Heywood. Chicago and Urbana, IL: University of Illinois Press.

Brinton, Maurice (1974). The Irrational in Politics. Montréal: Black Rose Books.

• <– Reviewed in Anarchy 2.1.1 (see “Special issues,” below)

Brown, Gavin (2011) “Amateurism and Anarchism in the Creation of Autonomous Queer Spaces.” In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

– – – (2009), “Thinking beyond homonormativity: performative explorations of diverse gay economies,” Environment & Planning A.

– – – (2008), “Urban (homo)sexualities: ordinary cities, ordinary sexualities,” Geography Compass.

– – – (2007), “Mutinous Eruptions: Autonomous Spaces of Radical Queer Activism”, Environment & Planning A, 39 (11): 2685 – 2698.

– – – (2007), “Autonomy, Affinity and Play in the Spaces of Radical Queer Activism” in Browne, K, Lim, J and BROWN, G (eds.), Geographies of Sexualities: Theory, Practices and Politics, Aldershot: Ashgate.

– – – (2008) “Ceramics, clothing and other bodies: affective geographies of homoerotic cruising encounters”. Social & Cultural Geography, Vol 9, No. 8

– – – (2004) “Sites of Public (Homo)Sex and the Carnivalesque Spaces of Reclaim the Streets” in Lees, L (ed.) The Emancipatory City? Paradoxes and Possibilities, London: Sage.

Brown, L. Susan (1993). Review of The Sexual Contract by Carole Pateman. Social Anarchism 18: 88-92.

Call, Lewis (2005). Structures of Desire: Erotic Power in the Speculative Fiction of Octavia Butler and Samuel Delany. Rethinking History 9(2/3): 275 – 296.

• <– The novels of Octavia Butler and Samuel Delany provide a compelling critique of socio-economic slavery, but these novels also go beyond critique in order to describe positive, ethical forms of power and slavery. For Butler and Delany, erotic power exchange and consensual slavery stand as vibrant alternatives to the ethically bankrupt forms of non-consensual power. These two authors thus offer us a way to begin healing the wounds which non-consensual slavery has left upon our culture and its philosophy of ethics.

– – – (2011). “Structures of Desire: Postanarchist Kink in the Speculative Fiction of Octavia Butler and Samuel Delany.” In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

Casey, Simon (2003). Naked Liberty and the World of Desire: Elements of Anarchism in the Work of D.H. Lawrence. New York: Routledge.

Cleminson, Richard (1998). “Anarchism and Feminism.” Women’s History Review 7.1: 135-138.

• A response to Sharif Gemie’s “Anarchism and Feminism: A Historical Survey” (see Gender reading list).

– – – (1995). Anarchism, Ideology and Same-Sex Desire. London: Kate Sharpley Library.

– – – (2000). Anarchism, Science, and Sex: Eugenics in Eastern Spain, 1900-1937. New York: Peter Lang.

– – – (1995). “Beyond Tradition and ‘Modernity’: The Cultural and Sexual Politics of Spanish Anarchism.” Spanish Cultural Studies: An Introduction: The Struggle for Modernity. Ed. Helen Graham and Jo Labanyi. Oxford: Oxford University Press. 116-123.

– – – (1994). “Eugenics by Name or Nature? The Spanish Anarchist Sex Reform of the 1930s.” History of European Ideas 18: 729-40.

– – – (1993). “First Steps towards Mass Sex-Economic Therapy? Wilhelm Reich and the Spanish Revolution.” Anarchist Studies 1: 25-37.

– – – (2005). “L’anarquista nu: Naked Anarchism or the Dissolution of an Ideology: A Comment on Patrick Paul Garlinger’s ‘Pleasurable Insurrections.'” Bulletin of Hispanic Studies 82.3: 371-379.

– – – (2004). “Making Sense of the Body: Anarchism, Nudism and Subjective Experience.” Bulletin of Spanish studies 81.6: 697-716.

– – – (1995). “Male Inverts and Homosexuals: Sex Discourse in the Anarchist Revista Blanca.” Gay Men and the Sexual History of the Political Left. Ed. Gert Hekma et al. Binghamton, NY: Haworth Press. 259-272.

– – – (1999). “Félix Martí-Ibáñez.” Spanish Writers On Gay and Lesbian Themes: A Bio-Critical Sourcebook. Ed. David William Foster. Westport, CT: Greenwood Press. 108-111.

– – – (2000). “From the Solitary Vice to ‘The Rehabilitation of Onanism’: Changing Anarchist Discourses on Masturbation in Spain in the Early Twentieth Century.” Anarchist Studies 8.2: 119-132.

• <– Abstract: ” The article examines the treatment of masturbation in Spanish anarchist journals. This moves from prohibitive advice to pedagogical regulation and thence to some re-evaluation of the practice as a ‘natural’ activity with some positive results. This changing anarchist discourse reflected broader shifts in sexual culture, with assimilation of ideas from sexology, psychiatry, etc. The history of this aspect of both anarchism and sexuality in Spain is useful in considering general issues such as transformation to ‘modernity’ and conflicts/integration between elite and popular culture.”

– – – (2003). “‘Science and Sympathy’ or ‘Sexual Subversion on a Human Basis’? Anarchists in Spain and the World League for Sexual Reform.” Journal of the History of Sexuality 12.1: 110-121.

– – – (1997). “Sexuality and the Revolution of Mentalities: Anarchism, Science, and Sex in the Thought of Félix Martí-Ibáñez.” Anarchist Studies 5.1:45-58.

• <–Abstract: “Within Spanish anarchist and anarcho-syndicalist organisations of the 1930s, there were protracted debates on the nature of sexuality, sexual morality and sexology. This article presents translated extracts and summaries of the one of the most eloquent contributors to these debates, Felix Marti Ibanez.”

– – – (2010). Book Review: Terence Kissack, Free Comrades: Anarchism and Homosexuality in the United States, 1895—1917. Sexualities 13(4):531-532.

de Cleyre, Voltairine (1914). “Sex Slavery.” Selected Works of Voltairine de Cleyre. New York: Mother Earth Publishing Association. 342-358.

Cohn, Jesse (2010). “Sex and the anarchist unconscious: A brief history” Sexualities 13(4):413-431.

• <–Abstract: ‘We need form, not formlessness!’ In Gustav Landauer’s plaintive cry echoes a century-old controversy among the most singular minds of an entire generation of anarchists — Otto Gross, Erich Mühsam, Margarethe Hardegger — over sexuality and the ‘new science’ of psychoanalysis. At stake in the dispute are questions that continue to haunt anarchist thought and practice in the 21st century: What ‘forms’ can and ought libertarian sexual culture take? What constitutes a libertarian politics of marriage and the family? Does psychoanalysis constitute a complement to the anarchist tradition, a crucial supplement to its logic, or a perilous substitute?

Comfort, Alex (1977). Barbarism and Sexual Freedom: Lectures on the Sociology of Sex from the Standpoint of Anarchism. Brooklyn, NY: Haskell House.

– – – , and David Goodway (1994). Against Power and Death: The Anarchist Articles and Pamphlets of Alex Comfort. London: Freedom Press.

Davis, Laurence (2011). “Love and Revolution in Le Guin’s Four Ways to Forgiveness.” In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

Eckert, Lena (2011) “Postanarchism and the Contrasexual Practices of the Cyborg in Dildotopia or ‘The War on the Phallus’.” In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

Fähnders, Walter (1995). “Anarchism and Homosexuality in Wilhelmine Germany: Senna Hoy, Erich Mühsam, John Henry Mackay.” Journal of Homosexuality 29.2-3: 117-54.

Fahs, Breanne (2010). “Radical refusals: On the anarchist politics of women choosing asexuality”. Sexualities 13(4):445-461.

• <–Abstract: This article examines how women consciously choosing asexuality might inform both radical feminist politics and anarchic concepts of positive and negative liberty. By resituating some of the lesser-known narratives of the 1960s’ and 1970s’ radical feminist movement (e.g. Valerie Solanas’ SCUM Manifesto and Boston’s Cell 16 and No More Fun and Games), asexuality is shown to disrupt key intersections between sexuality and the state, particularly institutions that control reproduction, pleasure, and women’s bodies. Using interview data with Cell 16 members, content analysis of early radical feminist writings, and theoretical and historical analyses of separatism, the piece argues that, by removing themselves from sexuality, women can take a more anarchic stance against the entire institution of sex, thereby working toward more nihilistic, anti-reproduction, anti-family goals that severely disrupt commonly held assumptions about sex, gender, and power.

Falk, Candace S. (1984). Love, Anarchy and Emma Goldman. New York: Holt, Rinehart, and Winston.

Fremeaux, Isa and Jordan, John (2008). Liberating Love. http://pathsthroughutopia.wordpress.com/2008/03/20/liberating-love/

Friedländer, Benedikt (1997 [1907]). “Memoir for the Friends and Contributors of the Scientific-Humanitarian Committee in the Name of the Secession of the Scientific-Humanitarian Committee [excerpt].” We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Ed. Mark Blasius and Shane Phelan. New York: Routledge. 152-161.

Friedländer, Benedikt (1997 [1908]). “Seven Propositions.” We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Ed. Mark Blasius and Shane Phelan. New York: Routledge. 161-163.

Gilles, Gérard (1972). “La révolution a un sexe.” ”Recherches libertaires” 9: 1-4.

– – – (1970). “Wilhelm Reich aujourd’hui.” ”Recherches libertaires” 6: 1-7.

– – – (1967). “Révolution économique, révolution érotique.” ”Recherches libertaires” 2: 1-8.

Goaman, Karen and Mo Dodson (2000). “The Misfortunes of Libertinage: Sexual Identities, de Sade and Anarchism.” Anarchist Studies 8.2: 145-152.

• <–Abstract: ” This article starts out by focusing on changing attitudes to sexual identity and social change in the last few decades, and moves to a discussion of the writings of the Marquis de Sade (from whose play Oxtiern or the Misfortunes of Libertinage the title of this article is taken). The article relates these writings to the question of ‘essentialism’ in sexual identity and concludes with a discussion of how these observations impinge on anarchist models of what it is to be human.”

Goldman, Emma (1896). “Anarchy and the Sex Question.” The Alarm 3: 3.

– – – (1910). “The Hypocrisy of Puritanism.” Anarchism and Other Essays. New York: Mother Earth Pub. Association. 173-182.

– – – (1998). “Jealousy: Causes and a Possible Cure.” Red Emma Speaks: An Emma Goldman Reader. Ed. Alix Kates Shulman. Amherst, NY: Humanity Books. 214–221.

– – – (2001). “Letter to Dr. Hirschfeld.” Come Out Fighting: A Century of Essential Writing on Gay and Lesbian Liberation. Ed. Chris Bull. New York: Thunder’s Mouth Press/Nation Books.

• <–This is a 1923 letter to Magnus Hirschfeld, head of the Wissenschaftlich-humanitäres Komitee (Scientific-Humanitarian Committee), a pro-homosexual organization, published in its journal, the Jahrbuch für sexuelle Zwischenstufen (Yearbook for Sexual Intermediate Types); her letter responds to Karl von Levetzow’s allegations that Louise Michel was a lesbian.

– – – (2003). “Marriage.” Emma Goldman: A Documentary History of the American Years. Ed. Candace Falk, Barry Pateman, and Jessica M. Moran. Berkeley: University of California Press. 269-273.

• <–Originally published in The Firebrand, July 1897.

– – – (1910). “Marriage and Love.” Anarchism and Other Essays. New York: Mother Earth Pub. Association. 233-245.

– – – (1910). “The Traffic In Women.” Anarchism and Other Essays. New York: Mother Earth Pub. Association. 183-200.

– – – (1991). “Sex Education and Children [fragment].” The Emma Goldman Papers: A Microfilm Edition 55. Alexandria, VA: Chadwyck-Healey Inc.

– – – (1991). “Sexual Instinct and Creativity [fragment].” The Emma Goldman Papers: A Microfilm Edition 54. Alexandria, VA: Chadwyck-Healey Inc.

– – – (1991). “Sexuality, Motherhood, and Birth Control [fragment].” The Emma Goldman Papers: A Microfilm Edition 54. Alexandria, VA: Chadwyck-Healey Inc.

– – – (1910). “The Tragedy of Woman’s Emancipation.” Anarchism and Other Essays. New York: Mother Earth Pub. Association. 219-231.

Goodman, Paul (1979). “Censorship and pornography on the stage.” Creator Spirit Come!: The Literary Essays of Paul Goodman. Ed. Taylor Stoehr. New York: E.P. Dutton. 100-110.

– – – (1979). Nature Heals: The Psychological Essays of Paul Goodman. Ed. Taylor Stoehr. New York: E.P. Dutton.

• <–includes “Eros, or the Drawing of the Bow,” a series of essays on Wilhelm Reich (including an exchange with C. Wright Mills and Patricia Salter), “Sex and Ethics,” and “The Politics of Being Queer” (the latter also in Crazy Hope and Finite Experience: The Last Essays of Paul Goodman under the title “Being Queer”).

– – – (1946). “On Treason Against Natural Societies.” Art and Social Nature. New York: Vinco Pub. Co. 11-17.

• <–probably Goodman’s most left-Freudian take on sexuality (aggression = repressed sexual impulses, etc.).

– – – (1964). “Pornography and the Sexual Revolution.” Utopian Essays and Practical Proposals. New York: Vintage Books. 49-69.

• <–Originally in Commentary, 1961; reprinted as “Art, Pornography, and Censorship” in Format and Anxiety: Paul Goodman Critiques the Media, ed. Taylor Stoehr (Brooklyn: Autonomedia, 1995).

– – – (1972). Review of On Being Different: What It Means to Be a Homosexual by Merle Miller. Psychology Today ??: 10.

– – – et al (1971). “Playboy Panel: Homosexuality.” Playboy 18.4: 61-63.

• <–Round table “with Irving Bieber, Richard H. Kuh, Dick Leitsch, Phyllis Lyon, Marya Mannes, Judd Marmor, Ted McIlvenna, Morris Ploscowe, William Simon, Kenneth Tynan” (Tom Nicely).

Greenway, Judy. (2011) “Sexual Anarchy, Anarchophobia, and Dangerous Desires.” In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

– – – (2009). “Speaking Desire: anarchism and free love as utopian performance in fin de siècle Britain”, in Laurence Davis and Ruth Kinna (eds) Anarchism and Utopianism, Manchester University Press, Manchester and New York pp.153-170.

– – – (2003). “‘Together We Will Make a New World’: Sexual and Political Utopianism.” International Institute of Social History.

– – – . (1998). “It’s What You Do With It That Counts: Interpretations of Otto Weininger.” Sexology in Culture: Labelling Bodies and Desires. Ed. Lucy Bland and Laura Doan. Chicago: University of Chicago Press. 27-43.

– – -. (1997). “Twenty-first Century Sex.” Twenty-first Century Anarchism: Unorthodox Ideas for a New Millennium. Ed. J. Purkis and J. Bowen. London: Cassell. 170-180.

Haaland, Bonnie. (1993) Emma Goldman: Sexuality and the Impurity of the State. Montréal: Black Rose Books.

Heckert, J., Shannon, D. and Willis, A. (2012) “Loving-Teaching: Notes for Queering Anarchist Pedagogies” Educational Studies 48(1):12-29.

Heckert, J. and Cleminson, R.(eds.) (2011) Anarchism & Sexuality: Ethics, Relationships and Power. New York/London: Routledge.

– – – . (2011) “Ethics, Relationships & Power: An Introduction”. In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

Heckert, J. (2013) “Erotic Anarchy”. In R. Graham (ed.) Anarchism: A Documentary History Of Libertarian Ideas, Volume Three: The Anarchist Current (1974-2007). Montréal: Black Rose Books.

– – – . (2011). “Sexuality as State-form”. In D. Rousselle and S. Evren (eds.) Postanarchism: A Reader. Ann Arbor/London: Pluto Press.

– – – . (2011) “Fantasies of an Anarchist Sex Educator”. In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

– – – . (2011) “On Anarchism: An Interview with Judith Butler”. In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

– – – .(ed)(2010) Special issue of Sexualities: Studies in Culture and Society on Anarchism & Sexuality. London: Sage.

– – – (2010) “Relating Differently.” Sexualities 13(4):403-411.

– – – (2010) Book Review: Joanne E. Passet, Sex Radicals and the Quest for Women’s Equality. Sexualities 13(4):532-534.

– – – (2010) “Intimacy with Strangers/Intimacy with Self: Queer Experiences of Social Research”. In K. Browne and C. Nash (eds.) Queering Methods and Methodologies: Queer Theory and Social Science Research. Farnham: Ashgate.

– – – (2010). “Love without Borders? Intimacy, Identity and the State of Compulsory Monogamy.” In M. Barker, D. Langdridge (eds.) Understanding Non-Monogamies, New York: Routledge.

– – – (2009). “Queerly erotic: an open love letter to Ursula Le Guin” Fifth Estate 45(1).

– – – (2005) Resisting Orientation: On in the complexities of desire and the limits of identity politics]. Self-published PhD thesis University of Edinburgh. Available online. See sexualorientation [dot] info.

– – – (2004). “Sexuality/Identity/Politics.” Changing Anarchism: Anarchist Theory and Practice in a Global Age. Manchester: Manchester University Press. 101-116.

– – – (2003) “Towards Consenting Relations: Anarchism and Sexuality.” International Institute of Social History.

– – – (2002). “Maintaining the Borders: Identity & Politics.” Green Pepper Autumn 2002.

• <–Romanian Translation: “mentinerea granitelor: identitate si politica” (2004). French translation: “Le maintien des frontières: identité et politique” (2006). Finish translation: “Poliittinen identiteetti rajojen ylläpitäjänä,” Väärinajattelija no. 3 (2009).

Heider, Ulrike (2000). “The German Student Movement and Sexual Revolution.” Anarchist Studies 8.2: 133-143.

• <–Abstract: “The article charts the progress of the anti-authoritarian protest of the late 1960s in Germany, with a view to understanding why it is still regarded as dangerous by the middle class. The movement initially fused the goals of political and individual liberation to an unusual degree, through the demands of the post-Nazi generation to uncover the secrets of history and sex. Emerging splits between ideologies of political and personal liberation led to the protest movements being condemned for breeding misogyny, pornography and violence.”

Heller, Chaia (1999). Ecology of Everyday Life: Rethinking the Desire for Nature. Montréal: Black Rose Books, p82.

Helms, Bob (2004). “Hakim Bey: His Pedophile Bibliography.” Portland Independent Media Center. http://portland.indymedia.org/en/2004/12/306871.shtml .

• <–A follow-up to “Leaving Out the Ugly Part,” below.

– – – (2004). “Leaving Out the Ugly Part.” http://libcom.org/library/leaving-out-ugly-part-hakim-bey .

• <–“An exposé [of] Hakim Bey, aka Peter Lamborn Wilson’s paedophilia. A fact which many commentators conveniently brush under the carpet.” Attacks Bey/Wilson’s sexual politics as grossly inconsistent with anarchist ethics.

Heywood, Ezra H. (1876). Cupid’s Yokes; or, The Binding Forces of Conjugal Life. An Essay to Consider Some Moral and Physiological Phases of Love and Marriage, Wherein Is Asserted the Natural Right and Necessity of Sexual Self-Government. Princeton, MA: Co-operative Pub. Co.

– – – (1883). Social Ethics: An Essay to Show That Since the Right of Private Judgement Must Be Respected in Morals, as Well as in Religion, Free Rum, the Conceded Right of Choice in Beverages and Required Power to Decline Intoxicants, Promotes Rational Sobriety and Assures Temperance. Princeton, MA: Co-operative Pub. Co.

Hewitt, Andrew (1996). Political Inversions: Homosexuality, Fascism, & the Modernist Imaginary. Stanford, CA: Stanford University Press.

• <–chapter 4 is on John Henry Mackay’s individualist-anarchist sexual politics. Also interesting commentary on “the construction of homo-fascism” as an idée fixe of the Marxist and Freudo-Marxian left.

Highleyman, Liz (1997). “Playing with Paradox: the Ethics of Erotic Dominance and Submission.” Bitch Goddess. Ed. P. Califia and D. Campbell. San Fransisco: Greenery Press.

– – – (?) “A John of All Trade.” Lavender: Minnesota’s GLBT Magazine.

• <–Essay on John Henry Mackay and gay liberation.

Homocult (1992). Queer with Class: The First Book of Homocult. Manchester, MS ED (The Talking Lesbian) Promotions.

Itsue, Takamure (2005). “A Vision of Anarchist Love.” Trans. Yasuko Sato. Anarchism: A Documentary History of Libertarian Ideas. Vol. 1, From Anarchy to Anarchism (300CE to 1939). Ed. Robert Graham. Montréal: Black Rose Books. 383-389.

Jeppesen, Sandra. (2004) “Seeing Past the Outpost of Post-Anarchism. Anarchy: Axiomatic” http://www.anarchist-studies.org/article/articleview/55/1/1

– – – . (2010) “Queer anarchist autonomous zones and publics: Direct action vomiting against homonormative consumerism” Sexualities 13(4): 463-478.

• <–Abstract: Global anarchist movements and queer politics are integrating in mutually informing ways. The characteristics of this synthesis include liberatory theories and practices of embodied genders and sexualities in private and public, direct actions to visibilize and extend queer publics, and queer intersections with capitalism, the environment, race, disability, public space, private property and citizenship, among others. This article will critically analyze three cases of anti-consumerist vomiting, including an erotic performance, a punk zine, and a Pink Panthers direct action, to investigate the politics of queer anarchist autonomous publics that extend the anti-homophobic and antiheteronormative politics of queer counterpublics toward challenging homonormativity through intersectional anti-oppression and liberatory value-practices.

– – – and Nazar, Holly. (2012) “Genders and Sexualities in Anarchist Movements.” In R. Kinna (eds). The Continuum Companion to Anarchism. London/New York: Continuum. Kolářová, Marta (2011). “Sexuality Issues in the Czech Anarchist Movement.” In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. Abingdon/New York: Routledge.

Kissack, Terence. (2008). Free Comrades: Anarchism and Homosexuality in the United States. Edinburgh/Oakland, Ca: AK Press.

Kennedy, Hubert (1983). ”Anarchist of Love: The Secret Life of John Henry Mackay”. New York: Mackay Society.

• <–“Short biography of John Henry Mackay — available on-line as a pdf file . . . Mackay is of interest for your bibliog.’s purpose as an ephebophile; as the author of writings on ephebophilia, including a novel about early 20th-c. Berlin boy-bars, Der Puppenjunge (1926; translated into English as The Hustler); and as a major popularizer of Stirner” (Michael Moon). See also Fähnders and Bauer, above.

Kornegger, Peggy (2005 [1977]). “What Is a Lesbian?” Public Women, Public Words, Volume III: 1960 to the Present. Ed. Dawn Keetley and John Pettegrew. Lanham, MD: Rowman & Littlefield Publishers. 119.

Lareva, Carmen (2005). “Free Love.” Trans. Paul Sharkey. Anarchism: A Documentary History of Libertarian Ideas. Vol. 1, From Anarchy to Anarchism (300CE to 1939). Ed. Robert Graham. Montréal: Black Rose Books. 242-246.

• <–Originally published in La Voz de la Mujer, 1896.

– – – (1999). “Sexual Revolution and Anarchism: Erich Mühsam.” Max Weber and the Culture of Anarchy. Ed. Sam Whimster. New York: St. Martin’s Press. 129-143.

Loftin, Craig M. (2016). “From ‘Bisexual’ to ‘Queer’: The Radical Sexuality of Paul Goodman.” Self & Society 44.4, 333-338.

Manfredonia, Gaetano, and Francis Ronsin. “E. Armand and ‘La Camaraderie Amoureuse’: Revolutionary Sexualism and the Struggle Against Jealousy.” Free Love and the Labour Movement. IISH Research Papers 40. Amsterdam: IISG.

Marso, Lori Jo (2003). “A Feminist Search for Love: Emma Goldman on the Politics of Marriage, Love, Sexuality and the Feminine.” Feminist Theory 4.3: 305-320.

• <–Abstract: “This article explores the life and work of Emma Goldman to formulate a radical critique of intimacy. Goldman’s theory of sexual freedom and revolutionary love offers a feminist vision that challenges contemporary debates concerning uses of the language of feminine desire. Goldman appealed to ideals of feminine instinct and feminine desire in order to challenge the conventional meanings attached to femininity in her day. Her views on marriage, love, sexuality and the feminine are analysed alongside her writings on her own personal experience, in order to illuminate the continuing paradoxes feminists face in regard to definitions and experiences of femininity.”

McLaren, Angus (2000). “Reproduction and Revolution: Paul Robin and Neo-Malthusianism in France.” Malthus, Medicine, & Morality: “Malthusianism” After 1798. Ed. Brian Dolan. Amsterdam and Atlanta: Rodopi. 165-188.

– – – (1976). “Sex and Socialism: The Opposition of the French Left to Birth Control in the Nineteenth Century.” Journal of the History of Ideas 37.3: 475-492.

Miller, James. “Canon and Identity: Thoughts on the Hyphenated Anarchist.” Anarchist Developments in Cultural Studies 1 (2014): n.p.

• <– Abstract: “The topic of canon is more than a discussion revolving around texts, historical figures, or someone’s status in relation to that canon. This paper argues that the canon itself includes a way of applying and understanding one’s identity in the canon. I explore the ways that identities are negotiated within the canon and seek an understanding of the workings of the canon. Taking the relations between anarchism, queer theory, feminism and religion as texts, this paper analyzes the canon and suggests directions for making the canon more anarchist by understanding the canon and its relationship to identity through the folklore of myth.”

Molero-Mesa, Jorge, Isabel Jiménez-Lucena, and Carlos Tabernero-Holgado (2018). “Neo-Malthusianism and Eugenics in the Struggle Over Meaning in the Spanish Anarchist Press, 1900-1936.” História, Ciências, Saúde-Manguinhos 25: 105-124.

• <– Also published in Spanish (see that section)

Moon, Michael (2006). “Solitude, Singularity, Seriality: Whitman vis-a-vis Fourier.” ELH 73.2: 303-323.

Nicholas, Lucy (2009). “A Radical Queer Utopian Future: A Reciprocal Relation Beyond Sexual Difference” thirdspace: a journal of feminist theory & culture 8.2.

Nelles, Dieter (2001). and the Sexual Reform Movement in the Weimar Republic.” Free Love and the Labour Movement. IISH Research Papers 40. Amsterdam: IISG. ??-??.

Noys, Benjamin (2008). ‘The End of the Monarchy of Sex’ Sexuality and Contemporary Nihilism. Theory, Culture & Society 25(5): 104–122.

• <– The hegemonic form of contemporary queer theory is dependent on a model of desire as autonomous and deregulated, derived from post-’68 French theory and particularly the work of Michel Foucault. Such a model is at risk of finding itself in congruence with a deregulated post-Fordist capitalism that recuperates supposedly dissident sexual identities. This article returns to the work of Foucault to identify a largely unacknowledged tendency in his work that contests the valorization of sexuality and calls for an ‘end of the monarchy of sex’. This possibility is linked to Foucault’s controversial exploration of the concept of ‘spiritual politics’ through his engagement with the Iranian revolution. Rather than regarding this as a regression into a reactionary religiosity, I argue that it forms an inquiry into new political possibilities of revolt. These possibilities contest what Alain Badiou has identified as the nihilism of contemporary capitalism, in which desire and sexuality are deployed to constrain the political imagination to a limited bodily ‘materialism’. Drawing on the work of the later Foucault, it becomes possible to develop this new politics around asceticism, which is not so much withdrawal from the world but the refusal of the mediations of identity through sexuality and the body.

Passet, Joanne Ellen (2003). Sex Radicals and the Quest for Women’s Equality. Urbana, IL: University of Illinois Press.

• <–lots on anarchism in the U.S. . . .

Piercy, Marge. (2000 [1976]). Woman on the Edge of Time. London: The Women’s Press.

• <– Classic anarchist/feminist utopian/dystopian novel .

Poldervaart, S. (2003) ‘Utopianism and sexual politics in Dutch social movements (1830-2003)’ Past and Present of Radical Sexual Politics, Amsterdam, University of Amsterdam.

Portwood-Stacer, Laura (2010) “Constructing anarchist sexuality: Queer identity, culture, and politics in the anarchist movement” Sexualities 13(4):479-493.

• <–Abstract: This article explores the articulation of queer sexuality with anarchist identity. Drawing on interviews and participant observation in the contemporary North American anarchist movement, I show that queer critique is typical among self-identified anarchists. Anarchist movement culture serves as a medium for the circulation of discourses around sexuality and anarchist identity, as well as supports individuals in their own queer practices of resistance against dominant sexual norms. However, subcultural investments in notions of authenticity may serve to detract from the political potential to be found within anarchist culture. This article ultimately concludes that the strong movement culture and its investment in authentic identity can prove useful for anarchist political projects, but that ‘anarchonormativity’ must be wielded strategically, taking into account its many potential effects.

“Revolutionary Portraits: Senna Hoy” (2003). Organise! 60: 28.

• <–Senna Hoy (a.k.a. Johannes Holzmann), a German-Jewish anarchist, was an energetic advocate for homosexual rights. See above.

Rambukkana, Nathan (2007). “Is Slash an Alternative Medium? “Queer” Heterotopias and the Role of Autonomous Media Spaces in Radical World Building”. Affinities: A Journal of Radical Theory, Culture, and Action 1(1) http://www.affinitiesjournal.org/index.php/affinities/article/view/8/42 [HTML] or http://www.affinitiesjournal.org/index.php/affinities/article/view/8/28 [PDF]

Robson, Ruthann (1988). Review of Intercourse by Andrea Dworkin and Sex, Power and Pleasure by Mariana Valverde. Social Anarchism 13: 51-56.

Roseneil, Sasha. (2000) Common Women, Uncommon Practices: The Queer Feminisms of Greenham. London, Cassell.

• <–Examines anarchist, feminist and other inspirations for women’s peace camp at Greenham Common and the sexual/ity politics of the camp. Written by someone who was there.

Rudiger, Helmut (2005). “Wilhelm Reich and the Mass Psychology of Fascism.” Trans. Richard Cleminson. Anarchism: A Documentary History of Libertarian Ideas. Vol. 1, From Anarchy to Anarchism (300CE to 1939). Ed. Robert Graham. Montréal: Black Rose Books. 444-448.

• <–Note: the original article was signed only “H.R.” The attribution to Helmut Rudiger is hypothetical, though likely.

Sears, James T. (2006). Behind the Mask of the Mattachine: The Hal Call Chronicles and the Early Movement for Homosexual Emancipation. Binghamton, NY: Haworth.

• <–connects the Mattachine Society, via Hal Call, to the German homosexual movement of the early 20th century, and thereby to a number of anarchist protagonists, including Benedikt Friedländer . . .

Shannon, Deric and Abbey Willis (2010). “Theoretical polyamory: Some thoughts on loving, thinking, and queering anarchism.” Sexualities 13.4: 433-443.

• <–Abstract: This article argues that queering anarchism means complexifying it. Concretely, we propose that we can apply some of the ways that we (might) love to the ways that we think about political theory. Thus, we build the metaphor of ‘theoretical polyamory’ to suggest that having multiple partners (or political theories) is a way of constructing more holistic and nuanced movements than might be implied by solely relying on anarchism for the answers to the complex questions surrounding the political project of undoing all forms of structured and institutionalized domination, coercion, and control.

Shepard, Benjamin (2010). “Bridging the divide between queer theory and anarchism.” Sexualities 13.4: 511-527.

• <–Abstract: Much of the struggle for a queer public commons involves tactics and philosophical understandings embraced by anarchists and queers alike. A few of these overlapping positions include: an embrace of the insurrectionary possibilities of pleasure; a rejection of social controls and formal hierarchies in favor of mutual aid networks and DIY community building; the use of direct action; and a culture of resistance. The interconnections between these movements are often under-theorized and under-valued. Yet, rather than build on these linkages, much of today’s queer theory finds itself facing a divide separating theory from practice. This article explores this divide in relation to historically-informed examples of current queer activist practices in which queers and anarchists share common cause. The examples highlight the links between anarchism and efforts aimed at reproductive health and sexual self-determination, public assembly, and battles against social prohibitions and vice squads. The article concludes with a call for a mutual engagement between queer activism and anarchism.

Shively, Charles (1979). Review of Michel Foucault, The History of Sexuality Vol. 1, an Introduction. Black Rose 2 Summer.

• <– http://raforum.info/spip.php?article4021

Shukaitis, Stevphen (2011) “Nobody Knows What an Insurgent Body Can Do: Questions for Affective Resistance.” In J. Heckert and R. Cleminson (eds.) Anarchism & Sexuality: Ethics, Relationships and Power. London/New York: Routledge.

Sonn, Richard (2005). “‘Your body is yours’: Anarchism, Birth Control, and Eugenics in Interwar France.” Journal of the History of Sexuality 14.4: 415-432.

Starhawk (1993) The Fifth Sacred Thing. New York: Bantam.

• <– anarchist/feminist/pagan utopian fantasy novel

– – – . (1982) Dreaming the Dark: Magic, Sex and Politics. Boston: Beacon Press.

Stansell, Christine (2000). American Moderns: Bohemian New York and the Creation of a New Century. New York: Metropolitan Books.

• <–In addition to the fourth chapter, “Emma Goldman and the Modern Public,” the eighth, “Talking About Sex,” makes a provocative analysis of the fraught “‘fuck’ talk” between Emma Goldman, Ben Reitman, Hutchins Hapgood, and Almeda Sperry (the latter a prostitute fallen in love with Goldman) and the “paradoxical effects” of this frankness.

Teixeira, Rob (2007). ‘Moral proscriptions harm our children.’ Xtra October 12.

Van den Berg, Hubert (1996). “‘Free Love’ in Imperial Germany: Anarchism and Patriarchy 1870-1918.” Anarchist Studies 4.1: 3-26.

• <–See responses by John Crump and Patricia Clark in Anarchist Studies 5.1 (1997): 59-65.

Van den Berg, Hubert (1992). “German Anarchism and ‘Free Love’: Between the Dissolution of Bourgeois Sexual and Marital Morals and the Safeguarding of Patriarchal-Capitalist Control.” Sexual Cultures in Europe. June 24th to 26th 1992. Papers group B: Rules of Sexual Behaviour. Ed. Forum on Sexuality. Amsterdam: FOS. 361-74.

Vanelslander, B. (2007). Long live temporariness: Two queer examples of autonomous spaces. Affinities:A Journal of Radical Theory, Culture, and Action 1(1). http://www.affinitiesjournal.org/index.php/affinities/article/view/3/41 [HTML] or http://www.affinitiesjournal.org/index.php/affinities/article/view/3/22 [PDF]

Walker, William F. (1988). “The Roundhouse Co-op: A Possible Alternative to the Nuclear Family, Communal Family, and ‘Free Association’ Formats.” Social Anarchism 13: 39-45.

Wilson, Robert Anton (1962). “Sexual Freedom: Why It Is Feared.” Mattachine Review ??.??: ??-??

• <–Reprinted in We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics, ed. Mark Blasius and Shane Phelan (New York: Routledge, 1997), 299-302.

Windpassinger, Gwendolyn (2010) “Queering anarchism in post-2001 Buenos Aires.” Sexualities 13(4):495-509.

• <–Abstract: This article deals with the emerging field of queer anarchism, with a particular focus on the characteristics of this emerging paradigm in Buenos Aires. It draws on recent theoretical connections between queer theory and anarchism in the work of Gavin Brown, Richard Cleminson and Jamie Heckert, as well as in the work of a queer anarchist group in Buenos Aires called Proyectil Fetal. Set in the context of its historical precedents in anarcha-feminism, Proyectil Fetal’s paradigm is illustrated with a variety of examples from their online publications, whilst also considering some of the critical reactions to their articles.

French Language

Albert, Charles (1899). L’amour libre. Paris: P.-V. Stock.

• <–apparently was on James Joyce’s bookshelf . . .

Armand, Émile [Ernest-Lucien Juin] (1934). “Amour en liberté. Camaraderie amoureuse.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 53-55.

– – – (1925). Amour libre et liberté sexuelle. Paris: Groupe de Propagande par la Brochure.

– – – (1934). “Chasteté.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 327-328.

– – – (1934). “Cohabitation.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 360

– – – (1907). De la liberté sexuelle. Billancourt: L'”Ere Nouvelle”.

– – – (1930). Entretien sur la liberté de l’amour. Orléans, France: Éditions de l’en dehors.

– – – (1934). “Inversion sexuelle.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1072-1074.

• <–I.e., homosexuality (note the now-antiquated terminology).

– – – (1934). “Jalousie sexuelle.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1086-1089.

– – – (1934). “Libertins.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1259.

– – – (1934). “Malthusianisme, néo-malthusianisme.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1395-1396.

– – – (1910). Le Malthusianisme, le néo-malthusianisme et le point de vue individualiste. ??

– – – (1934). “Mariage.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1417-1418.

– – – (1934). “Naturisme individualiste (le).” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1781-1784.

– – – (1931). Le naturisme individualiste. Orléans: l’En dehors.

– – – (1934). “Le nudisme révolutionnaire.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1811-1812.

– – – (1932). “El Nudismo.” Iniciales 6: 5–6.

– – – (1934). “Obscénité.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1818-1820.

– – – (1934). “Onanisme.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1844-1845

– – – (1934). “Prostitution.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2206-2212.

– – – (1910). La procréation volontaire au point de vue individualiste. Paris: Editions de “l’Anarchie.”

– – – (1934). “Pudeur.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2243-2244.

– – – (1933). La revolution sexuelle et la camaraderie amoureuse. Paris: “Critique et raison.”

• <–translated into Spanish by Urbano Carrasco as Sexualismo revolucionario (Valencia: Ediciones Mañana, 1932).

– – – (1934). “Sexualisme.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2572-2574.

– – – (1934). “Symbolisme sexuel.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2697-2702.

• <–On the psychoanalytic theory of fetishism.

– – – , and Hugo Treni (1934). “Utopistes (les) (et la question sexuelle).” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2831-2836.

– – – , Véra Livinska, and C. de Saint-Hélène (1930). La Camaraderie amoureuse ou Chiennerie sexuelle: réponse à une enquête sur la révision de la morale sexuelle. Paris, Orléans: En dehors.

Barbedette, L. (1934). “Jalousie.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1085-1086.

Barrué, Jean (1974). “La sexualité dans le passé.” La Rue 17: ??-??.

Bontemps, Charles-Auguste (1956). La femme et la sexualité. Paris: Cahiers Francs.

Déjacque, Joseph (1857). “De l’être-humain mâle et femelle: Lettre à P.J. Proudhon.”

• <–A letter to Proudhon, upbraiding him for his misogyny and sexual prudery, which he sees as thoroughly incompatible with Proudhon’s own anarchist principles. Partially translated by Paul Sharkey as “On Being Human” in Anarchism: A Documentary History of Libertarian Ideas. Vol. 1, From Anarchy to Anarchism (300CE to 1939), ed. Robert Graham (Montréal: Black Rose Books), 68-71.

– – – (1899). ”L’Humanisphère”. Bruxelles: Bibliothèque des “Temps Nouveaux.”

• <–A notable anarchist addition to the “loving utopias”: “Men and women make love when they like it, as they like, with whom they like. Full and total freedom on both sides. No convention or legal contract binds them. Attraction is the only chain, pleasure their only rule.”

Devaldès, Manuel (1934). “Maternité (consciente).” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1470-1472.

Estève, Louis (1933). Amours nudistes. ??: Éd. du Scel vert.

• <–Illustrated by Joseph Hémard.

– – – (1933). Elagabal ou un Lénine de l’androgynat. Orléans: Éd. de l’En-dehors.

Fourier, Charles (1999). Le nouveau monde amoureux. Ed. Simone Debout-Oleszkiewicz. Paris: Stock.

• <–Fourier predates the emergence of an anarchist movement per se, but his work exercised important influences over later anarchist conceptions of “new worlds of love.”

– – – (1851). ”The Passions of the Human Soul”. Trans. John Reynell Morell and Hugh Doherty. London and New York: H. Bailliere.

Granier, Caroline (2006). “L’amour libre dans les textes de fictions des écrivains anarchistes de la fin du 19e siècle (en France).” Ressources sur l’utopie, sur les utopies libertaires et les utopies anarchistes. Académie de Besançon.

Guérin, Daniel (1958). “André Gide et l’amour.” Arcadie 49:??-??. [Offprint in BN — catalogue note: “On a joint une protestation de l’auteur contre une coupure faite à l’un de ses articles par la revue Perspectives socialistes.”]

– – – (1983). “La beauté c’est quoi?” Gai-Pied ??:??-??.

– – – (1982). “Cette putain de société.” Gai-Pied. ??:??-??.

– – – (1979). “D’une dissidence sexuelle à la révolution.” Interview with Jean-Pierre Joecker and Alain Sanzio. Masques 1:39-42.

– – – (1975). “Daniel Guérin ‘à confesse.'” Interview with Gérard Ponthieu. La revue Sexpol 1:10-14.

– – – (1958). “De la répression sexuelle à la Révolution.” Le Point ??:??-??.

– – – (1959). “Le drame de l’homosexualité.” Arcadie 72:653-7.

– – – (1981). “Entretien avec Daniel Guérin (né en 1904).” Gilles Barbedette and Michel Carassou, Paris Gay 1925. Paris: Presses de la Renaissance. 43-55.

– – – (1979). “Entretiens avec Daniel Guérin.” Homo 2000 4:??-??.

– – – (1969). Essai sur la révolution sexuelle, après Reich et Kinsey. Paris: P. Belfond.

– – – (1983). “Être gai à l’armée.” Gai-Pied ??:??-??.

– – – (1975). “Être homosexuel et révolutionnaire.” La Quinzaine littéraire 215 [special issue: ‘Les homosexualités’]: 9-10.

– – – (1964). “L’explosion.” Arcadie 125:??-??.

– – – (1957). “France-Observateur devant la problème de l’homosexualité.” ??

– – – (1973). “Gaugin et les jeunes Maoris.” Arcadie ??:??-??.

– – – (1983). Homosexualité et révolution. Les Cahiers du Vent du ch’min, 4. Saint-Denis: Vent du ch’min.

– – – (1969). Interview with Francis Bott. Le Monde ??:??-??.

– – – (1980). Interview with Gilles Barbedette. Gai Pied ??:??-??.

– – – (1955). Kinsey et la sexualité. Paris: Julliard.

– – – (1958). “L’homosexuel dans la société.” Cercle ouvert 12: 4-6.

– – – (1983) “Libertaires et gais.” Gai-Pied hebdo 52:15.

– – – (1983). “Masochisme et homosexualité.” Gai-Pied ??:??-??.

– – – (1956). “Le message de délivrance de Kinsey.” France-Observateur ??:??-??.

– – – (1977). “Le Mouvement ouvrier et l’homosexualité.” Interview. L’Etincelle 39:??-??.

• <–collected in Gérard Bach, Homosexualités: Expression/Répression (Paris: Éditions Le Sycomore, 1982), 99-102.

– – – (1967) “Le Nouveau monde amoureux de Fourier.” [Part 1] Arcadie 168:554-560.

– – – (1968) “Le Nouveau monde amoureux de Fourier.” [Part 2] Arcadie 169:16-23.

– – – (1971). “Par amour des garçons (Vers anciens).” Arcadie 215:??-??.

– – – (1978). “Plutarque et l’amour des garçons.” Dialogues homophiles 2.

– – – (1969). “Pour la révolution sexuelle nippone.” Arcadie 191:502-503.

– – – (1974). “Pour le droit d’aimer un mineur.” Marge 4:??-??.

– – – (1975). Preface to Charles Fourier, Vers la liberté en amour. Paris: Gallimard.

– – – (1969). “Le premier facteur de déséquilibre pour l’homosexuel est l’opprobre social.” Interview with Pierre Hahn. Plexus 26:123-4

– – – (1965). “Proudhon et l’amour ‘unisexuel.'” Arcadie 133 and 134:??-??.

– – – (1999). ”Proudhon, un refoulé sexuel”. Éditions Turbulentes.

• <–“Proudhon, A Sexual Reactionary.” Guérin diagnoses Proudhon as a repressed homosexual. Online at http://infokiosques.net/spip.php?article=354 .

– – – (1957). “La Répression de l’homosexualité et de la prostitution en Angleterre.” La Nef 11:??-??.

– – – (1958). “La Répression de l’homosexualité en France.” La Nef ??:??-??.

– – – (1959). Shakespeare et Gide en correctionnelle? Essai. Paris: Ed. du Scorpion.

• <–collecting “L’amour dans les sonnets de Shakespeare,” “André Gide et l’amour,” “Le drame de l’homosexualité,” “La répression de l’homosexualité et de la prostitution en Angleterre,” “La répression de l’homosexualité en France,” “Hommage à Kinsey,” and “Hommage à Wilhelm Reich.”

– – – (1957). “Statistiques et sexualité. Encore Kinsey.” France observateur. ??:??-??.

– – – (1980). “Sur le racisme anti-homosexuel.” Masques 6: 49-52.

– – – (1977). “Un débat sur l’homosexualité toujours méprisée.” Le Monde ??:??-??.

– – – (1969). “Wilhelm Reich aujourd’hui.” [Introduction to a discussion organized in Brussels, Nov. 29, 1968, by ‘Liaison 20.’]

Humbert, Eugène (1934). “Sexologie.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2571-2572.

Ixigrec (1934). “Sensualisme.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2566-2567.

Lacaze Duthiers, Gérard de (1934). “Sexuelle (morale).” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2574-2577.

Larangé, Daniel (2017). “La pornocratie: la question sociale au cœur de la théologie politique de P.-J. Proudhon.” Prospero. Rivista di letterature e culture straniere 22: 61-78.

Mac Say, Stephen (1934). “Familistère.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 763-779.

• <–A “Familistère” is, roughly, a Fourierian dwelling.

Marestan, Jean [a.k.a. Gaston Havard] (1934). “Adultère.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 22-23.

– – – (1934). “Amour.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 50-53.

– – – (1934). “Célibat.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 308-309.

– – – (1934). “Chasteté.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 326-327.

– – – (1934). “Divorce.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 586-587.

– – – (1934). “Éducation sexuelle.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 640-641.

– – – (1910). L’Éducation sexuelle; anatomie, physiologie et préservation des organes génitaux; moyens scientifiques et pratiques d’éviter la grossesse non désirée; les raisons morales et sociales du néo-malthusianisme. Paris: Génération consciente.

• <–Later edition printed in Marseille: Editions Jean Marestan, 1949.

– – – (1936). L’Emancipation sexuelle en U.R.S.S.; impressions de voyage et documents. Paris: G. Mignole & Storz.

– – – (1934). “Famille.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 783-784.

– – – (1934). “Fécondité.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 800-801.

– – – (1934). “Fidélité.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 811-812.

– – – (1934). “Hérédité.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 895-896 .

– – – (1934). “Jalousie.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1086-1087.

– – – (1934). “Malthusianisme (néo).” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1394-1395

– – – (1934). “Mariage.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1412-1413.

– – – (1909). Le mariage, l’amour libre et la libre maternité. Paris: Édition Génération Consciente.

– – – (1927). Le mariage, le divorce, et l’union libre. Paris: Groupe de propagande par la brochure.

– – – (1919). El matrimonio, el amor libre y la libre maternidad. Montevideo: Telleres Borneo.

– – – (1934). “Virginité.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2878.

Masjuan Bracons, Eduard. 2000. La ecología humana en el anarquismo ibérico: urbanismo “orgánico” o ecológico, neomalthusianismo y naturalismo social. Barcelona: Icaria.

Melgar, Floréal (1974). “La sexualité et les classes sociales.” La Rue 17: ??-??.

Menneret, Dr. Y. (1939). L’Education sexuelle chez l’enfant (conseils aux parents). Paris: Imp. L’Emancipatrice.

Mirbeau, Octave (1989). ”Dans le ciel.” Caen: L’Echoppe.

• <–Wikipedia: “First published in serialized installments in L’Écho de Paris between September 1892 and May 1893, Dans le ciel, assembled and edited by Pierre Michel and Jean-François Nivet, first appeared its present form in 1989.” By some accounts misogynistic; by other accounts, a critique of the family: “Society has found nothing better to legitimize its thefts, to consecrate its supreme power, and above all, to keep man in a state of complete idiocy and complete servitude, than to establish this admirable mechanism of Government: the family” (ch. 8).

Pastouriaux, Anna (1973). “Quelle éducation sexuelle?” ”La Rue” 15: 40-46.

Pelletier, Madeleine (1923). L’Amour et la maternité. Paris: Groupe de propagande par la broch.

– – – (1926). Le célibat, état supérieur. Caen: Imprimérie caennaise.

– – – (1923). “De la jalousie.” L’Ouvrière ??: ??.

– – – (1928). De la prostitution. Paris: Anarchie.

– – – (1928). Dépopulation et civilisation. Paris: Groupe de propagande par la broch.

– – – (1934). “Famille.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 779-783.

– – – (1934). “Infanticide.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1015-1016.

– – – (1921). “Mariage ou Amour libre.” Le Libertaire ??: ??.

– – – (1934). “Maternité.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1469-1470.

– – – (1934). “Natalité.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1761-1762.

– – – (1934). “Prostitution.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2102-2213.

– – – (1934). “Stérilité.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2566

Pierrot, M. (1934). “Mariage.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1413-1417.

– – – (1934). “Prostitution.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 2213-2219.

Proudhon, Pierre-Joseph (1858). De la justice dans la révolution et dans l’église; nouveaux principes de philosophie pratique adressés à son éminence Monseigneur Mathieu, cardinal-archevêque de Besançon. Paris: Garnier Frères.

• <–See especially tômes II and IV for Proudhon’s morbid fear of female sexuality (and women in general, and sex in general). See Guérin, Proudhon, un refoulé sexuel (above) for an interesting interpretation of this aspect of Proudhon’s thought.

– – – (1875). La pornocratie; ou, Les femmes dans les temps modernes. Paris: A. Lacroix et cie.

• <–Proudhon at what is probably his worst: a long, fairly incoherent rant against the supposedly destructive sexuality of modern women, against gender equality, etc. Again, see Guérin, Proudhon, un refoulé sexuel (above).

Reclus, Élie (1907). Le Mariage tel qu’il fut et tel qu’il est, avec une allocution d’Elisée Reclus. Mons: Éd. de la Société nouvelle.

• <–1924 reprint available here in PDF format.

Relgis, Eugen (1961). Historia sexual de la humanidad. México DF: Libro Mex-editores.

• <– Reprinted 1964 in Buenos Aires, Ediciones Cenit.

– – – (1950). Humanitarismo y eugenismo. Toulouse: Ediciones universo.

• <– Extremely problematic endorsement of authoritarian eugenics (involuntary sterilization for the unfit, etc.).

– – – (1949). Las aberraciones sexuales en la Alemania nazi. [Followed by Camilo Berneri, “El delirio racista.”] Toulouse: Ediciones Universo.

• <–Appears to be an instance of the post-WWII leftist discourse of the fascist as homosexual, as discussed by Andrew Hewitt (see above).

Rieselfeld, Martine. “Amour libre . . . jusqu’où?” http://membres.lycos.fr/endehors/page37.html

• <–(“Free Love . . . Up To What Point?”) A reply to Cathy Ytak’s “L’Amour libre” (see below).

Robertson-Proschowsky, Dr. A. (1923). “L’homosexualité relativement à la société.” L’En-dehors 19/20: ??-??.

• <–The author is described in a biographical listing in the Journal of Social Hygiene (1919) as “one of the pioneers in the fight against the regulation of prostitution in Europe”!

Robin, Paul (1896). Dégénérescence de l’espèce humaine: causes et remèdes. Paris: P. V. Stock.

• <–Also published as an article in ”Bulletins de la Société d’anthropologie de Paris” 4.6 (1895): 426-433. Translated as ”Degeneración de la especie humana” by L. Cabós (Barcelona: Salud y Fuerza, 1909).

– – – (1900). Libre amour, libre maternité. Paris: Éditions de l’Humanité Nouvelle.

• <–Trans into German as Freie Liebe! Freie Mutterschaft! (Berlin: Liga für Rassenverbesserung, 1909) and into Italian as Libero amore, libera maternità (Firenze: “Il Pensiero,” 1913).

– – – (1905). Malthus et les néo-malthusiens. Paris : Librairie de Régénération.

– – – (1905). Contre la nature. Paris : Librairie de Régénération.

– – – (1905). ”Le néo-malthusianisme. – La vrai morale sexuelle. – Le choix des procréateurs. – La graine. – Prochaine humanité”. Paris: Librairie de Régénération.

– – – (1907). Pain, loisir, amour. Paris: Régénération.

– – – (1905). Pamphlets on Malthusianism. Paris: Régénération.

– – – (1902). Population et prudence procréatrice. Paris: Humbert.

– – – (1902). Prochaine humanité. Paris: Humbert.

– – – (1905). Propos d’une “fille”. Recueillis. Paris: Librairie de Régénération.

– – – and M. [Émile] le Javal (1897). Contre et pour le néo-malthusianisme. Paris: P.-V. Stock.

– – – and M. [Émile] le Javal (1905). Controverse sur le néo-malthusianisme. Communication de E. Javal. Réponse de P. Robin. Contributions à l’enquête ouverte sur ce sujet par l’Action. Paris: “Régénération.”

Roche, Marius (1929). L’Education sexuelle et la procréation consciente. Herblay: Éd. de L’Idée libre.

Rollin, Jean (1974). “Le Spectacle érotique.” La Rue 17: ??.

Ronsin, Francis (1980). La Grève des ventres: Propagande néo-malthusienne et baisse de la natalité en France, XIXe-XXe siècles. Paris: Aubier-Montaigne.

Rothen, Edouard [a.k.a. Charles Hotz] (1934). “Naturisme.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1777-1781.

Ryner, Han (1927). L’Amour plural, roman d’aujourd’hui et de demain. Paris: Radot.

– – – (1927). L’aventurier d’amour. Paris: Editeurs associés.

– – – , Jean Marestan, Émile Armand, and Gérard de Lacaze-Duthiers (1934). “Amour” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. ??-??.

Tacussel, Patrick (2000). Charles Fourier: Le Jeu des passions. Paris: Desclée de Brouwer.

Travelet, Françoise (1974). “Ton corps est à toi, le sais-tu ?” La Rue 17: ??-??.

Union des Travailleurs Communistes Libertaires (1980). Le droit à la caresse: les homosexualites et le combat homosexuel. Paris: Union des travailleurs communistes libertaires.

Vernet, Madeleine (1919). “Le Mensonge social et la maternité.” La Mère éducatrice ??.??: ??-??.

– – – (1906). La paternité. Poligny: Jacquin.

– – – (????). “La Science qui tue.” La Mère éducatrice ??.??: ??-??.

– – – (????). “A Toutes les femmes.” La Mère éducatrice ??.??: ??-??.

– – – (1934). “Mère.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1509-1513.

– – – , Lucienne Gervais, and Marguerite Després (1997). L’amour libre. Bogny-sur-Meuse: Question Sociale.

Vincey, Georges (1952). “La Famille Vue par l’Anarchiste.” L’Anarchiste 1: ??-??.

Vigné d’Octon, Paul [a.k.a. Paul Vigné], ed. (1934). La Vie et l’amour: enquête sur la question sexuelle, le freudisme, etc., réponses de nombreux savants. Herblay: Idée libre.

– – – (1934). “Naturisme.” Encyclopédie anarchiste. Ed. Sébastien Faure. Paris: Librairie internationale. 1776-1777.

Ytak, Cathy. “L’Amour libre.” L’En Dehors. http://membres.lycos.fr/endehors/page20.html .

• <–See Rieselfeld’s response, above.

– – – (2001), ed. Naturisme et anarchisme. Bogny-sur-Meuse: Question Sociale.

• <–includes texts by Émile Armand, Gérard de Lacaze-Duthiers, Dominique Petit, Élisée Reclus, and Cathy Ytak.

– – – (2000). “Naturisme et Anarchisme, aujourd’hui.” http://ytak.club.fr/natytak.html

German Language

Friedländer, Benedikt (1906). Kritik der neueren Vorschläge zur Abänderung des [section] 175: S.-Abdr. aus Jahrbuch f. sexuelle Zwischenstufen. Ed. Magnus Hirschfeld. Leipzig: Max Spohr.

• <–(English: “Critique of the Recent Suggestions for Amendment of § 175.”)

– – – (1907). Denkschrift verfasst für die Freunde und Fondszeichner des Wissenschaftlich-Humanitären Komitees.

– – – (1905). Entwurf zu einer reizphysiologische Analyse der erotischen Anziehung unter Zugrundlegung vorwiegen homosexuellen Materials. Leipzig: Spohr.

• <–(English: “Draft of a Stimulus-Physiology-Based Analysis of Erotic Attraction, using mostly Homosexual Material as a Basis.”)

– – – (1909). Die Liebe Platons im Lichte der modernen Biologie: gesammelte kleinere Schriften. Treptow bei Berlin: B. Zack.

– – – (1906). Männliche und weibliche kultur; eine kausalhistorische Betrachtung. Leipzig: “Deutscher Kampf” Verlag.

– – – (1899). “Die physiologische Freundschaft als normaler Grundtrieb des Menschen und als Grundlage der Soziabilität.” Jahrbuch für sexuelle Zwischenstufen unter besonderer Berücksichtigung der Homosexualität. Leipzig: M. Spohr. 179-214.

• <–(English: “Physiological Friendship as a Normal Basic Drive of the Human Being and as the Foundation of Sociableness.”)

– – – (1904). Renaissance des Eros Uranos. Die physiologische Freundschaft, ein normaler Grundtrieb des Menschen. Berlin: Verlag Renaissance.

• <–Reprinted 1975 by Arno Press, New York.

– – – (1899). Samoa. Braunschweig: G. Westermann.

Hardegger, Margrit [Margarethe] (1910). “Die Klage des fernen Kindes.” Der Sozialist 2.24: ??-??.

Hoy, Senna [Johannes Holzmann], et al (1903). Das dritte Geschlecht. Ein Beitrag zur Volksaufklärung. Ed. Senna Hoy. Berlin: by the authors.

Kastner, Jens (2006). “Fallen lassen! Anmerkungen zur Repressionshypothese.” grundrisse 19: ??-??.

• <–Title translates roughly as “Get Out of the Trap! Notes on the Repressive Hypothesis.”

Keilson-Lauritz, Marita (2005). “Benedict Friedlaender und die Anfange der Sexualwissenschaft.” Zeitschrift F̐ưur Sexualforschung 18.4: 311.

Landauer, Gustav (1910). “Tarnowska.” Der Sozialist 2.7: 49-51.

• <–An attack on what Landauer saw as the decadent sexuality of the wealthy; part of the controversy over “free love” with Erich Mühsam and Otto Gross (see below).

– – – (1910). “Von der Ehe.” Der Sozialist 2.19: 146-151.

Linse, Ulrich (1972). “Arbeiterschaft und Geburtenentwicklung im Deutschen Kaiserreich von 1871.” Archiv für Sozialgeschichte 12: 205-271.

Mühsam, Erich (1910). “Frauenrechte.” Der Sozialist 2.18: 141.

Mümken, Jürgen (2002). ”Der “Einzige” und die Sexualität des “geschlechtlosen Ich’s””. Edition bandera negra, H. 7. Bremen: Anares.

• <–Also published in Der Einzige 18 (Mai 2002) under the same title.

Robin, Paul (1900). Libre amour, libre maternité. Paris: Éditions de l’Humanité Nouvelle.

• <–Trans into German as Freie Liebe! Freie Mutterschaft! (Berlin: Liga für Rassenverbesserung, 1909) and into Italian as Libero amore, libera maternità (Firenze: “Il Pensiero,” 1913).

– – – and Armand Fernau (1907). Liebesfreiheit oder Eheprostitution? Keine Zufallskinder mehr, sondern bewusste Zeugung gesunder, gewollter Kinder! Berlin: Plessner.

Van den Berg, Hubert (1991). “Acht Thesen zu Erich Mühsams Überlegungen zur ‘Frauenfrage’ und seiner literarischen Darstellungsweise von Frauen in der Periode 1900-1914, mit entsprechenden Stellen aus Mühsams Werk.” Schriften der Erich-Mühsam-Gesellschaft 3: 29-73.

– – – (1992). “Frauen, besonders Frauenrechtlerinnen haben keinen Zutritt! Misogynie und Antifeminismus des anarchistischen Bohemiens Erich Mühsam.” IWK. Internationale wissenschaftliche Korrespondenz zur Geschichte der deutschen Arbeiterbewegung 28.4: 479-510.

– – – (1995). “Freie Liebe.” Lexikon der Anarchie. Ed. Hans Jürgen Degen. Bösdorf: Schwarzer Nachtschatten. 361-66.

– – – (1993). “Moralkritik und Misogynie. Zur Sexualpolitik in der Kabarettdichtung Erich Mühsams.” Neophilologus 77.3: 273-284.

– – – (1993). “Naar een nieuw hetairendom. Bachofen-renaissance en matriarchale utopie en de Münchense Bohème (1900 – 1914).” Bulletin Geschiedenis Kunst Cultuur 2.1: 41-61.

– – – (2002). “‘– wenn der Sexus sich meldet.’ Otto Gross und die Imagination und Repräsentation des Sexuellen im Kreis der Zürcher Dadaisten.” 2. Internationaler Otto Gross Kongress, Burghölzli, Zürich 2000. Ed. Gottfried Heuer. Marburg: LiteraturWissenschaft.de. 207-264.

– – – (1992). “Zur Kontroverse zwischen Erich Mühsam und Gustav Landauer über die sogenannte ‘Freie Liebe.'” Erich Mühsam Kreis Berlin: “Sich fügen heißt lügen” Seminarbroschüre. Berlin: Selbstverl.: 35-49.

Italian Language

Robin, Paul (1900). Libre amour, libre maternité. Paris: Éditions de l’Humanité Nouvelle.

• <–Trans into German as Freie Liebe! Freie Mutterschaft! (Berlin: Liga für Rassenverbesserung, 1909) and into Italian as Libero amore, libera maternità (Firenze: “Il Pensiero,” 1913).

Portuguese Language

Moura, Maria Lacerda de (1932). Amai e … não vos multipliqueis. Rio de Janeiro, Civilização brasileira editora.

• <–(English: “Love And . . . Do Not Multiply.”)

– – – (n.d.). Han Ryner e o amor plural. Sao Paulo: Unitas.

• <–A book on the theory of “plural love” as conceived by Han Ryner (a.k.a. Henry Ner, a French individualist anarchist philosopher of wide repute) by one of the founding mothers of Brazilian feminism.

– – – (1929). Religião do amor e da belleza. São Paulo: Empresa Editora O Pensamento.

• <–(English: “The Religion of Love and Beauty.”) A defense of free love — albeit (according to her Brazilian Wikipedia entry) de Moura “also seeks to differentiate her conception of free love from that defended by thinkers such as Émile Armand.”

Spanish Language

Alcrudo Solorzano, Augusto M. (1931). “Historia nueva: El sentido social del amor.” Estudios 89: 23.

– – – (1931). “Investigación de la paternidad y certificado prematrimonial: De la nueva Constitución.” Estudios 100: 42-43.

– – – (1933). “El amor, ¿qué es?.” Estudios 113: 55.

Altman, Julio (1937). “El problema sexual en las prisiones.” Estudios 160: 29-32.

– – – (1937). “El problema sexual en las prisiones: La continencia sexual.” Estudios 161: 22-26.

Anonymous (1929). “¿Saber o ignorancia?” Estudios 65: 65-66.

– – – (1931). “Lo moral y la educación sexual.” Estudios 93: 39.

– – – (1934). “Un capítulo de Fisiología: Del Tratado didáctico de fisiología humana de Luigi Luciani.” Estudios 127: 13-16.

– – – (1936). “Culto fálico en la antigua Roma.” Estudios 155: 20-22.

– – – (1937). “El negocio de los abortos.” Estudios 160: 57-58.

Aragoné Saborit, José (1933). Sexualismo y Revolución Social. El amor libre y la moral. Játiva (Valencia): Ediciones Faro.

Arias Vallejo, Eduardo (Dr.) (1935). “Estudios de psicopatología sexual: El instinto sexual.” Estudios 149: 16-17.

– – – (1936). “Estudios de psicopatología sexual: El primer drama de la humanidad.” Estudios 151: 38-39.

– – – (1936). “Estudios de psicopatología sexual: Totemismo y exogamia.” Estudios 153: 24-26.

– – – (1936). “Estudios de psicopatología sexual: La comida totémica.” Estudios 154: 49-51.

– – – (1936). “Estudios de psicopatología sexual: Las relaciones prenupciales en los pueblos salvajes.” Estudios 155: 16-18.

– – – (1936). “Estudios de psicopatología sexual: El matrimonio entre los salvajes de la Melanesia.” Estudios 156: 11-13.

– – – (1936). “Estudios de psicopatología sexual: Poligamia y poliandria en los pueblos salvajes.” Estudios 158: 16-19.

Arsac, Pedro (Dr.) (1935). “Sistema nervioso y sexualidad.” Estudios 148: 14-15.

Atarfe Castillejos, Julio (Dr.) (1932). “La virilidad del hombre.” Estudios 103: 19-21.

– – – (1932). “La virilidad del hombre: Continuación.” Estudios 104: 9-10.

– – – (1932). “La virilidad del hombre: Continuación.” Estudios 105: 25-27.

– – – (1932). “La virilidad del hombre: Continuación.” Estudios 106: 15-16.

– – – (1932). “La virilidad del hombre: Continuación.” Estudios 108: 25-26.

– – – (1932). “La virilidad del hombre: Continuación.” Estudios 109: 19-21.

– – – (1932). “La virilidad del hombre: Continuación.” Estudios 110: 23-24.

– – – (1932). “La virilidad del hombre: Continuación.” Estudios 111: 13-14.

– – – (1932). “La virilidad del hombre: Continuación.” Estudios 112: 13-14.

– – – (1933). “La virilidad del hombre: Conclusión.” Estudios 114: 26-30.

Baigorria, Osvaldo, ed. (2006). ”El amor libre”. Buenos Aires: Libros de Anarres, 2006. http://www.quijotelibros.com.ar/anarres/El%20amor%20libre.pdf

• <–A hundred-page anthology of anarchist writings on sexuality, from Mikhail Bakunin to CrimethInc. With a prologue by Baigorria.

Barnard (1932). Pluralidad en amor. Barcelona: Ediciones Iniciales.

Bejer, José (1936). “Ceremonias nupciales de los pueblos.” Estudios 151: 15-17.

– – – (1936). “Sex-appeal y moda.” Estudios 153: 45-47.

Beliard, O. (Dr.) (1935). “La frigidez femenina.” Estudios 144: 32-34.

Berneri, Camillo (1935). “El desarrollo de la prostitución y la crisis económica actual.” ”Estudios” 137: 12-15.

– – – (1933). “La Iglesia y la prostitución: Conclusión.” ”Estudios” 116: 31-32.

– – – (1933). “La Iglesia y la prostitución: Continuación.” ”Estudios” 115: 27-29.

– – – (1933). “La Iglesia y la prostitución: Continuación.” ”Estudios” 114: 18-21.

– – – (1932). “La Iglesia y la prostitución: Continuación.” ”Estudios” 112: 26-28

– – – (1932). “La Iglesia y la prostitución: Continuación.” ”Estudios” 111: 16-17.

– – – (1932). “La Iglesia y la prostitución.” ”Estudios” 110: 15-17.

– – – (1932). “El infanticidio y el aborto en los pueblos primitivos.” ”Estudios” 105: 13-14.

– – – (1932). “El aborto en la URSS.” Nervio 12.1: 2-3.

• <– Trans. from Italian by “P.B.F.”

– – – (1934). “El problema del incesto.” La Revista Blanca 18-5-1934.

– – – (1934). “El problema del incesto.” La Revista Blanca 19-4-1934.

Bonafulla, Leopoldo (1899). “La Fidelidad conyugal.” La Revista Blanca 13: 378-379.

Bonilla G., Luis (1933). “Charla psicosexológica.” Estudios 122: 7-8.

– – – (1934). “Los celos.” Estudios 125: 17-18.

Brand [a.k.a. Enrico Arrigoni](1924). “El problema del amor.” La Revista Blanca 2.24: 23-25.

Bulffi [de Quintana], Luis (1907). ”¡Huelga de vientres!: Medios prácticos para evitar las familias numerosas”. Barcelona: Salud y Fuerza, 1907.

Campión, Leo (1936). “Temas sexuales.” Estudios 156: 48-50.

– – – (1936). “Temas sexuales.” Estudios 158: 23-25.

– – – (1936). “Temas sexuales.” Estudios 159: 20-22.

Chaughi, René [a.k.a. René Gauche] (2001). Immoralité du mariage. Bogny-sur-Meuse: Question Sociale.

• <–Translated by L. Pahissa as Inmoralidad del matrimonio (Barcelona: Salud y Fuerza, 1908). First edition 1898.

Cleminson, Richard, ed. (1995). ”Anarquismo y homosexualidad : antología de artículos de la Revista Blanca, Generación Consciente, Estudios e Iniciales (1924-1935).” Huerga & Fierro Editores.

Day, Hem (1932). “La influencia de lo sexual en la vida política y social del ser humano.” Estudios 107: 29-31.

– – – (1932). “La influencia de lo sexual en la vida política y social del ser humano: Conclusión.” Estudios 108: 17-19.

– – – (1932). “Juventud y sexualidad.” Estudios 110: 27-29.

– – – (1935). “La esterilización sexual.” Estudios 139: 16-18.

Díaz, David (1929). “Divulgando: La generación y su mecanismo.” Estudios 65: 17-18.

– – – (1929). “Divulgaciones: El amor.” Estudios 69: 23-24.

Ellis, Havelock (1937). “La dolorosa alegría de amar.” Estudios 162: 29.

Erisón, Ricardo (1937). “El amor y la lujuria.” Estudios 163: 24-25.

Estachy, (Dr.) (1936). “La esterilidad femenina.” Estudios 157: 15-16.

Fauré, Sebastián (1935). “Alrededor del asunto de las esterilizaciones.” Estudios 142: 5-7.

Fernández, Javier (Dr.) (1936). “Esterilidad y fecundidad fisiológica de la mujer.” Estudios 159: 27-29.

– – – (1937). “Esterilidad y fecundidad en la mujer.” Estudios 160: 44-48.

Gallardo López, Mariano (1937). El hambre sexual de las muchachas. n.p.: Distribuido en Ediciones Iniciales, 1937.

– – – (1937). “Aspectos físicos del amor: Una utopia sexual.” Estudios 160: 53-54.

– – – (1936). “El honor sexual de las mujeres.” Estudios 158: 27.

– – – (1936). El sexo, la prostitución y el amor. Barcelona: La Revista Blanca.

– – – (1935). “Experimentación sexual.” Estudios 146: 40.

– – – (1935). Mi opinión sobre el matrimonio. Barcelona: Ediciones Iniciales.

– – – (1934). “Tendencias del instinto sexual humano.” Estudios 136: 9-10.

– – – (1934). “Razones, fundamentalmente morales, justificativas del empleo de los anticoncepcionales.” Estudios 132: 30-31.

– – – (1934). El matrimonio es una prostitución. Barcelona: Ediciones Iniciales.

Henriquez R., Alfonso (2011) “Teoría ‘Queer’. Posibilidades y Límites”. ”Revista Nomadías” 14: 127-139.

Hirschfeld, Magnus (1936). “El homosexualismo en el Tercer Reich.” Nervio 4.44: 14-16.

• <– Translated from French by “B. F.” Hirschfeld was not an anarchist, but corresponded and collaborated with anarchists; see Goldman 2001, Bauer 2005, and Friedländer 1906.

Hoyos y Vinent, Antonio de (1935). “De, en, por, sin, sobre la moral sexual.” Estudios 138: 16-17.

Huerta, Luis (1933). “En torno al problema sexual: Las nuevas auroras.” Estudios 113: 48.

– – – (1931). “Análisis de la mirada: Crestomatía del amor: Apuntes para un ensayo.” Estudios 96: 27.

– – – (1929). “El marañonismo y la intersexualidad.” ”Estudios” 69: 11-14.

• <– Referring to the theories of liberal sexologist Gregorio Marañón (also published in Estudios; see below).

Humbert, Jeanne (1929). “La reforma sexual.” Estudios 72: 30-31.

Iscar, Costa (1931). “Algo sobre sexualismo.” ”Nervio” 1.6: 29-31.

Ixigrec (1930). “A propósito de Corydon: Reflexiones sobre la sexualidad.” Estudios 83: 28-32.

Lacerda de Moura, María. (1934). “Amor y libertad.” Estudios 132: 28-29.

– – – (1934). “El amor plural frente a la camaradería amorosa: La concepción ryneriana del amor.” Estudios 129: 24-26.

– – – (1934). “La concepción ryneriana del amor: ¿Qué es el amor plural?.” Estudios 128: 26-27.

– – – (1934). “Cuando el amor muere.” Estudios 127: 24-25.

– – – (1932). “Procreación y miseria: II.” ”Estudios” 106: 9-11.

– – – (1932). “Procreación y miseria: I. Ley de Malthus.” ”Estudios” 105: 10-13.

Lazarte, Juan (Dr.) (1935). “La atrofia de la sensibilidad en las mujeres.” Estudios 141: 30-32.

– – – (1935). “Los tiempos agenésicos.” Estudios 147: 15-16.

– – – (1932). “Desprestigio del adulterio.” Estudios 105: 23-24.

– – – (1932). “En torno al divorcio.” ”Nervio” 1.9: 7-9.

– – – (1931). “Un problema sexual: la suegra.” ”Nervio” 1.6: 15-19.

– – – (1931). “El porvenir del macho en la humanidad.” ”Nervio” 1.4: 1-4.

Leonardo (1933). “Matrimonio y adulterio.” Estudios 113: 34-35.

Liñán, C. (1931). “Dos románticos.” Estudios 91: 23-24.

Llauradó, A. G. (1935). “Rehabilitación del onanismo.” Estudios 148: 32-34.

– – – (1934). “Por el sensualismo.” Estudios 134: 15-17.

– – – (1933). “La marcha triunfal del sexo.” Estudios 119: 21-22.

Llorca, Máximo (1933). “Egoísmo sexual.” Estudios 113: 65.

Lorulot, André (1930). “La moral y la educación sexual.” Estudios 86: 14-16.

– – – (1930). “La moral y la educación sexual: III. Estudio sobre la sexualidad femenina.” Estudios 87: 7-9.

– – – (1930). “La moral y la educación sexual: IV La ciencia de las caricias o el arte de amor.” Estudios 88: 37-38.

– – – (1931). “La moral y la educación sexual: V. La iniciación antes del casamiento.” Estudios 91: 28-29.

– – – (1931). “La moral y la educación sexual: VI. ¿Monogamia o poligamia?.” Estudios 92: 23.

– – – (1931). “La moral y la educación sexual: y VIII: Para la procreación racional.” Estudios 95: 33.

Longuet, Alfonso (1931). “Androides.” Nervio 1.1: 6.

• <–An article cautioning against supposedly deviant tendencies (i.e., “androgynism” and homosexuality) among bohemian “artists” and “men of ideas,” tendencies here seen as “neurotic” and vaguely egoistic.

Maciel, Haydée (1932). “Sexo y educación.” Nervio 2.14: 13-15.

Marañón, Gregorio (Dr.) (1929). “Nuevas ideas sobre el problema de la intersexualidad y sobre la cronología de los sexos.” Estudios 70: 19-25.

• <– Not an anarchist per se, but influential and well-regarded among anarchist sexologists like Luis Huerta and Félix Martí Ibáñez.

– – – (1929). “Nuevas ideas sobre el problema de la intersexualidad y sobre la cronología de los sexos (Conclusión).” Estudios 71: 26-33.

Margueritte, Víctor (1932). “La reforma sexual.” Estudios 108: 30.

Martí, Ada (1937). “Una extraña infidelidad.” Estudios 160: 59-61.

Martí Ibáñez, Félix (1975). Consultorio psíquico-sexual. Barcelona: Tusquets.

– – – (1937). “Nueva era: Las actitudes ante el problema sexual en la literatura.” Estudios 163: 13-15.

– – – (1937). “Mensaje de la energía a los trabajadores.” Estudios 161: 11-14.

– – – (1937). “Sanidad, asistencia social y eugenesia en la revolución social española.” Estudios 160: 36-41.

– – – (1937). “El problema sexual y la juventud revolucionaria.” Ruta 29:4-5.

– – – (1937). “En torno a la reforma eugénica del aborto.” Solidaridad Obrera ??: ??-??. [Also in Estudios 160.]

– – – (1935). “Consideraciones sobre el homosexualismo.” Estudios 145:3-6.

– – – (1934). Higiene sexual. Fisiología e higiene de las relaciones sexuales y del anticoncepcionismo. Valencia: Estudios.

– – – (1934). “La revolución sexual.” Estudios 134.

• <–Excerpt translated by Richard Cleminson as “The Sexual Revolution” in Anarchism: A Documentary History of Libertarian Ideas. Vol. 1, From Anarchy to Anarchism (300CE to 1939), ed. Robert Graham (Montréal: Black Rose Books, 2005), 458-460.

Martin de Lucenay, A. (1936). “Sexualismo primitivo: Las lúbricas fiestas de los Ehwes de Guinea.” Estudios 152: 7-10.

Martínez, J. M. (Dr.) (1936). “La iglesia y el maltusianismo moderno de Ogino y Knaus.” Estudios 157: 35-37.

– – – (1937). “Las relaciones sexuales entre el hombre y la mujer: Su pasado, presente y futuro.” Estudios 160: 25-28.

Martínez, Miguel (1913). “La procreación limitada y consciente y el problema económico.” Salud y Fuerza 55: 301-304.

Maymón, Antonia (1930). “El amor.” Estudios 86: 24-25.

– – – (1931). “Maternidad y sexualismo.” Estudios 92: 40-41.

– – – (1931). “Amor y matrimonio.” Estudios 97: 28-29.

Mayoux, Dr. (1931). La educación sexual de los jóvenes. Valencia: Estudios.

Mella, Ricardo, and Soledad Gustavo [a.k.a. Teresa Mañé i Miravet] (1904). El Amor libre: Organizacion, agitacion, revolucion. Montevideo: Biblioteca de “El Obrero”.

Molero-Mesa, Jorge, Isabel Jiménez-Lucena, and Carlos Tabernero-Holgado (2018). “Neomalthusianismo y eugenesia en un contexto de lucha por el significado en la prensa anarquista española, 1900-1936.” História, Ciências, Saúde-Manguinhos 25.1: 105-124.

• <– See the English-language list, above, for a translation.

Montseny, Federica (1935). “Dos palabras sobre la vasectomía.” ”La Revista Blanca” 2.13.358: 1121-22.

Morel, F. (Dr.) (1935). “El momento más favorable para la fecundación.” Estudios 145: 8-10.

Muniagurria, Camilo (Dr.) (1929). “Divulgaciones médicas. Cómo se evita y cómo se cura la sífilis (Continuación).” Estudios 66: 32-34.

Nash, Mary, ed. (1977). “Mujeres Libres”: España 1936-1939. Barcelona: Tusquets Editor.

• <–An entire section, “Actitud ante la cuestión sexual,” pp. 165-190, collects articles from Revista Mujeres Libres concerning issues including marriage, birth, and prostitution.

Noja Ruiz, Higinio (1930). “Amor libre.” Estudios ??: 15-18.

– – – (1930). “El matrimonio a la usanza.” Estudios??: ??-??.

– – – (1938). Notas sobre amor y sexualismo. Valencia: Estudios.

– – – (1931). “Alrededor del amor: Conclusión.” Estudios 90: 15-17.

– – – (1930). “Alrededor del amor: IX. Amor libre.” Estudios 87: 21-24.

– – – (1930). “Alrededor del Amor: VIII. El problema de los hijos.” Estudios 85: 36-40.

– – – (1930). “Alrededor del amor: VII. La maternidad como función de utilidad social.” Estudios 84: 9-13.

– – – (1930). “Alrededor del Amor.” Estudios 83: 7-12.

– – – (1930). “Alrededor del amor: V. La unión libre.” Estudios 81: 21-27.

– – – (1930). “Alrededor del amor: IV. El matrimonio eugenético.” Estudios 80: 13-18.

– – – (1930). “Alrededor del amor: III. El matrimonio a la usanza.” Estudios 79: 21-27.

– – – (1930). “Alrededor del Amor: II.” Estudios 78: 11-13.

– – – (1930). “Alrededor del Amor: I.” Estudios 77: 26-28.

Núñez Valdivia, Jorge E. (1929). “Maternidad, Sexo y Moral .” Estudios 65: 19-22.

Obac, Valentín (1930). “El sentimiento y la razón.” Estudios 80: 36-37.

– – – (1930). “Parejas humanas: II. Formas de atracción.” Estudios 82: 23-25.

– – – (1930). “Parejas humanas.” Estudios 83: 20-22.

– – – (1930). “Parejas humanas: IV. El matrimonio.” Estudios 85: 26-28.

– – – (1930). “Parejas humanas: V. La unión libre.” Estudios 87: 32-34.

– – – (1931). “Parejas humanas: Niños abandonados.” Estudios 93: 24-26.

Opisso de Llorens, Regina (1929). “La influencia de Werther.” Estudios 65: 9.

Ordoñez, Rafael (1934). El amor en el comunismo libertario. Madrid: Biblioteca Plus Ultra.

Ortún Pardos, V. (1936). “La educación moral.” Estudios 159: 32.

Pagan, Eugenio (1938). Sexualismo libertario (amor libre). Valencia: Estudios.

Poch y Gascón, Amparo (1932). La vida sexual de la mujer. Pubertad, Noviazgo, Matrimonio. Cuadernos de cultura 56. Valencia: Ediciones Orto.

Puente, Isaac (1936). “La esterilidad y fecundidad fisiológicas.” Estudios 154: 15-16.

– – – (1936). “Comprobación experimental de los períodos de esterilidad fisiológica de la mujer.” Estudios 153: 15-16.

– – – (1936). “La estirilidad fisiológica.” Estudios 151: 7-8.

– – – (1935). “Los períodos de esterilidad fisiológica en la mujer.” Estudios 149: 5-6.

– – – (1935). “El momento de la fecundación y el parto.” Estudios 146: 5.

– – – (1935). “El método anticoncepcional de Ogino.” Estudios 144: 16-18.

– – – (1935). “El affaire de esterilización de Burdeos.” Estudios 141: 29.

– – – (1935). “Los períodos de esterilidad fisiológica en la mujer.” Estudios 140: 10-11.

– – – (1934). “Aclarando: De profilaxis anticoncepcional.” Estudios 135: 12-13.

– – – (1934). “Un motivo de frigidez femenina.” Estudios 133: 17-18.

– – – (1934). “Ventajas e inconvenientes de los procedimientos anticoncepcionales.” Estudios 130: 37-38.

– – – (1934). “Los fracasos del amor.” Estudios 129: 26-27.

– – – (1933). “El problema sexual.” Estudios 113: 36-39.

– – – (1932). “Carta abierta a la Liga Española para la Reforma Sexual sobre Bases Científicas.” Estudios 107: 23-24.

– – – (1932). “La clandestinidad del aborto provocado.” ”Estudios” 105: 8.

– – – (1932). “El extremismo en la cuestión sexual.” Estudios 104: 16.

– – – (1931). “Ensayo: La iniciación sexual.” Estudios 95: 12-14.

– – – (1930). “Maternidad estragadora.” Estudios 82: 5-6.

– – – [as “Un médico rural”] (1932). “La masturbación.” Estudios 110: 21-22.

– – – (1932). “Conocimientos útiles anticoncepcionales.” Estudios 103: 17-18.

– – – (1931). “Necesidad de la iniciación sexual.” Estudios 98: 8-9.

– – – (1930). “Reproducción y conveniencia.” Estudios 80: 9-10.

Puga (Dr.) (1931). “El altruismo en el amor.” Estudios 89: 44-45.

Relgis, Eugen (1932). “Pro educación sexual íntegra.” Estudios 106: 12-14.

Remartínez, Roberto (Dr.) (1929). “Algunas observaciones sobre la higiene de la reproducción.” Estudios 66: 3-4.

– – – (1935). “Temas sexuales: Algunos aforismos del doctor Letamendi sobre sexualidad y matrimonio.” Estudios 137: 4-5.

Robin, Paul (1908). La mujer pública. Barcelona: Biblioteca de “Salud y Fuerza.”

• <–Pamphlet on prostitution.

Rodríguez Lafora, Gonzalo (1932). “La impotencia masculina y la neurastenia sexual.” Estudios 101: 15-18.

Royo Lloris (Dr.) (1935). “Lo que todos deberían saber: Breves nociones sobre nuestra organización.” Estudios 144: 30-31.

Rutgers, J. (Dr.) (1929). “La ambisexualidad.” Estudios 75: 30-31.

Ryner, Han (1936). “Los amantes, la muerte y el matrimonio.” Estudios 152: 21-22.

– – -. “Amor tiránico.” Estudios 157: 38-39.

Samaniego, Ángel de (1936). “El erotismo religioso.” Estudios 152: 23-26.

Sutor, Franck (1908). Generación consciente. Anatomía, fisiología, preservación científica y racional de la fecundación no deseada. Obra ilustr. con 23 grabados en el texto. Alcoy (Alicante): Biblioteca Ed. Generación Consciente.

• <–Prologue by Paul Robin.

Talens Albelda, Jacinto (1929). “Claridad.” Estudios 76: 33-34.

Treni, Hugo (1933). “El amor y la nueva ética sexual en la vida y en la literatura.” Estudios 118: 5-7.

– – – (1933). “El amor y la nueva ética sexual en la vida y en la literatura rusas: Continuación.” Estudios 120: 22-23.

– – – (1933). “El amor y la nueva ética sexual en la vida y en la literatura rusas: Conclusión.” Estudios 121: 26-27.

Valentí Camp, Santiago (1934). “El gran amor, acicate vital: La crisis moral y las nuevas circunstancias.” Estudios 126: 23-25.

Velasco, S. (Prof.) (1933). “La compulsión religiosa y el instinto sexual.” Estudios 114: 10-11.

– – – (1933). “La compulsión religiosa y el instinto sexual: II. Los misterios de Isis.” Estudios 115: 16-18.

– – – (1933). “La compulsión religiosa y el instinto sexual: III. El autocontrol y las exageraciones místicas.” Estudios 117: 19-20.

– – – (1933). “La compulsión religiosa y el instinto sexual: IV. Breve inciso retrospectivo.” Estudios 118: 24-26.

– – – (1933). “La compulsión religiosa y el instinto sexual: V.” Estudios 119: 9-11.

– – – (1933). “La compulsión religiosa y el instinto sexual: VI.” Estudios 120: 14-15.

– – – (1933). “La compulsión religiosa y el instinto sexual: VII.” Estudios 121: 6-7.

– – – (1933). “La compulsión religiosa y el instinto sexual: VIII.” Estudios 122: 5-7.

– – – (1933). “La compulsión religiosa y el instinto sexual: IX.” Estudios 123: 10-12.

– – – (1933). “La compulsión religiosa y el instinto sexual: El matrimonio caldeo.” Estudios 124: 15-17.

– – – (1934). “La compulsión religiosa y el instinto sexual: XI. Las dos fases de la prostitución sagrada en Caldea.” Estudios 125: 36-38.

– – – (1934). “La compulsión religiosa y el instinto sexual.” Estudios 126: 14-16.

– – – (1934). “La compulsión religiosa y el instinto sexual: La teogonía hindú.” Estudios 127: 7-8.

– – – (1934). “La compulsión religiosa y el instinto sexual: El exuberante simbolismo de la religión brahmánica.” Estudios 128: 44-46.

– – – (1934). “La compulsión religiosa y el instinto sexual: Breve enumeración de las divinidades indias.” Estudios 129: 5-6.

– – – (1934). “La compulsión religiosa y el instinto sexual: El sensualismo hierático hindú.” Estudios 130: 27-29.

– – – (1934). “La compulsión religiosa y el instinto sexual: El culto orgiástico a Siva.” Estudios 131: 11-12.

– – – (1935). “La compulsión religiosa y el instinto sexual.” Estudios 137: 65-67.

– – – (1935). “La compulsión religiosa y el instinto sexual.” Estudios 140: 35-36.

– – – (1935). “La compulsión religiosa y el instinto sexual.” Estudios 142: 31-32.

– – – (1935). “La compulsión religiosa y el instinto sexual.” Estudios 143: 29-30.

– – – (1935). “La compulsión religiosa y el instinto sexual.” Estudios 145: 29-31.

– – – (1936). “La hidrolatría y el culto fálico en los países nórdicos.” Estudios 155: 34-35.

Viard, Marcel (Dr.) (1934). “La educación sexual más allá de la higiene.” Estudios 133: 30-31.

– – – (1935). “La educación sexual: De la pubertad.” Estudios 149: 55-56.

Special issues

(2018) Cultural Critique vol. 100:  “Pornocracy”

• Karyn Ball, Pleasure For Pleasure’s Sake? On Pierre-Joseph Proudhon’s ‘Pornocracy’ Today (pp. 1-43)
  • <– “While fulminating a neotraditional view of marriage may seem hypocritical for the author of What Is Property?, Proudhon’s Pornocracy pamphlet is worth revisiting insofar as it dramatizes a fantasy that aligns female circulation and the authority granted magistrates to arrange marriages (a governmental intrusion that Proudhon compares, predictably, to pimping) with the bankers’ power to commoditize debt and profit through financial speculation and thus promote a ‘promiscuity’ of value that he lambasts under the rubric of bankocracy. Keeping in mind how his atavistic moralism lives on today, the contributors to this special issue employ Proudhon’s anxious pornocracy fantasy as a lens for amplifying the contradictions in contemporary situations where sexual economies reflect, threaten, or resist prevailing political–economic rationalities.”
• Editorial Statement (p. v)
• Pierre-Joseph Proudhon and Stefan Mattessich, Selections from Pornocracy, or Women in Modern Times (pp. 44-64)
• Stefan Mattessich, On Pornocracy (pp. 65-89)
  • <– “This essay revisits an anachronistic critical term, ‘pornocracy,’ as defined by Pierre-Joseph Proudhon in an 1875 tract of the same name. It looks at how Proudhon constructs relations between sex, gender, body, mind, the family, the state, and also capital. Pornocracy designates for Proudhon the order that results from the breakdown of the dualist metaphysical structures he has in mind—semantic and perceptual as well as sexual and social. The essay explores the intersections between Proudhon’s defense of patriarchy and his libertarian mutualism, specifically as the latter responds to an authoritarian state and corporate finance nexus (the Second Empire) that for him quite literally conditions the “pornocratic” breakdown. The essay then considers the utility of updating the term for a present-day understanding of neoliberal sex, politics, and economics.”
• Amy Swiffen, Pornocratic Fantasy and the Contractarian Conception of Sexual Exchange (pp. 90-110)
  • <– “This paper explores the contractarian reasoning in a series of legal challenges to Canada’s criminal laws relating to prostitution in light of Carole Pateman’s concept of the sexual contract and Pierre-Joseph Proudhon’s concept of pornocracy. Pateman presents a criticism of social contract theory premised on the idea that the original notion of a consent-based rule of law made an exception for the subordination of women in the family. Proudhon—a 19th century anarchist and notorious anti-feminist—remarkably agrees with Pateman that contractual freedom translates sex subordination through the neutral language of exchange into a form of civil subordination. Through drawing on both concepts, I argue that the contemporary contractarian framing of prostitution in academic and legal contexts in structured by a pornocratic fantasy of sexual access.”
• Dina Al-Kassim, Feminist Pornocracy? Femen and the Politics of Resistant Nudity (pp. 111-133)
  • <– “This essay analyzes post-feminist performance through the example of Femen, a celebrity-seeking, protest-for-hire group and proposes that Giorgio Agamben’s “identity without the person” captures the predicament of a post-feminist female subjectivity enmeshed in contradictory demands for autonomy imagined only through the language and logics of pornocracy. Agamben emerges as the philosophical voice ventriloquizing this pornocratic subject, who can neither imagine social transformation nor enact autonomy.”
• Eyal Amiran, The Pornocratic Body in the Age of Networked Paranoia (pp. 134-156)
  • <– “The age of Big Data produces a both cultural paranoia—the sense that the surveillance apparatus sees anybody and everything—and the fear that individual bodies become insignificant or interchangeable to the public. This fear affects political figures like Donald Trump whose public bodies help secure political power under pornocracy. This essay explains the cultural paranoia produced by the scopic regime by reading South Park’s “Magic Bush” episode, the case of the disappeared Malaysia Airlines MH370 airplane, and the depiction of bodies in Wikileaks’ leaked video, “Collateral Murder” (2007). It then reads two instances where pornocratic bodies struggle to gain visibility against the indifference of the surveillance apparatus: leaked surveillance tapes of conversations between the British royalty Princess Diana and Prince Charles and their lovers.”
• Natasha Hurley, Pornocracy’s Queer Circulations (pp. 157-175)
  • <– “This essay tracks pornocracy’s queer circulations, arguing that concept names a structure of sexual management that places special pressure on women and queers. Attending to the contradictions of pornocratic thought exposes the economic hypocrisies of our political order as fundamentally sexual and gendered and which continue to be reproduced despite the impact of queer critique for a sex-positive politics.”
• Helen Frost, “There’s Plenty of Rapists Here”: “Rape Culture” and the Representation of Anene Booysen’s Rape in the International and South African Press (pp. 176-198)
  • <– “This article focuses on the 2013 rape and murder of South African teenager Anene Booysen as it was reported in both the international and South African press, with particular focus on those articles comparing it to the gang rape of Jyoti Singh on a bus in Delhi, India. By contrasting the two cases, the international press diagnosed the South African response to Booysen’s rape as inadequate when compared to the national outrage that followed Singh’s death in India, while at the same time relegating these brutal forms of gendered violence to the global South. In contrast, while the international press’s coverage of these cases perpetuated colonial logics, the South African press used the narrative to express anxiety over the conditions of the nascent democracy.”

(2008). ”De AS” 164: “LIEFDE” [Love]

• Rudolf de Jong – VRIJE LIEFDE ALS VANZELFSPREKENDHEIDRymke Wiersma – EEN ANARCHIST EN DE VRIJE LIEFDEMartin Smit – SEKS, LIEFDE EN JALOEZIE

  Dick Gevers – DE LOGICA VAN DE LIEFDE

  Rymke Wiersma – VRIJE-LIEFDE-3

  Weia Reinboud – DOOR REINE LIEFDE WAARACHTIG MENS WORDEN: DE REIN LEVENBEWEGING 1901-1932

  André de Raaij – EEN PANACEE VOOR OVERBEVOLKING?

  Hans Ramaer – IN MEMORIAM JOOP WANDELEE

(1978). ”De AS” 33-34: “Sexualiteit”

• Anton Constandse – “EEN SEXUELE REVOLUTIE?”Wim van Dooren – SEXE, GEZIN EN MAATSCHAPPIJThom Holterman – SEX, MINDERHEDEN EN RECHT

  Lenicka Roozendaal – ANARCHO-FEMINISME ALS ALTERNATIEF

  Machtetd Bakker – KINDEREN EN SEXUELE MORAAL

  Wim de Lobel – DE SEXUELE POLITIEK VAN WILHELM REICH

  Hans Ramaer – ANARCHISTEN IN NEDERLAND EN HET SEXUELE VRAAGSTUK

  Emma Goldman – BRIEF AAN ALEXANDER BERKMAN (MET EEN INLEIDING VAN RUDOLF DE JONG)

  Lenicka Roozendaal – KOMMUNES ALS POLITIEKE KEUZE

  Simon Radius e. a. – BOEKEN

(1971). ”Anarchy” 2.1.1: “Toward a Rational Bisexuality”

• “Text of a leaflet addressed to Gay Liberation from California Libertarian Alliance” 2David Godin, “The Case for Enlightened Bisexuality” 3Louise Crowley, “Women’s Liberation: Freedom Through Counter-Revolution? Introductory” 9

  Part 1: Who does the organising . . . reprinted with thanks to “Sabot”, Seattle local paper.

  Part 2: . . . and who learns what? by Louise Crowley.

  Betty Roszak and Theodore Roszak, “Masculine/Feminine” 21

  Marshall Coleman, “Eros and Revolution: a review of The Irrational in Politics” 22

  Jack Gallego, “Wilhelm Reich’s Work Theory” 25

  Judy Grahn, “Lesbians as Bogeywomen” 29

  Mike Jones, “Aspects of Anarchy. I: Senna Hoy” 32